'Man in his ignorance thinks himself a great work worthy of the interposition of a deity. More humble and I think truer to consider him created from animals.'
- Charles Darwin in 1838, cited in Created from Animals, James Rachels, p. 1
'...then the LORD God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature.'
- Genesis 2:7
The ascertaining of where we've come from will determine where we are going. In other words, if man has his origins in primordial soup then his end won't really matter. If man is no different than animals then all sorts of mischief will be expected. With this sort of sentient reductionism the intrinsic value of an infant will be no different than that of a kitten. In the words of animal rights apologist Ingrid Newkirk, 'A rat is a pig is a dog is a boy. They’re all animals.' Only when origins are removed will it make sense to conclude that the Jewish Holocaust is the moral equivalent to the slaughter of broiler chickens.* When you have no certainty in the beginning, you have no certainty at the end. As Christians our defense of human life comes from an understanding of beginnings. With the clarity of God's Word the beginnings of life have never been in doubt. This has been God's revealed creative fiat and His prerogative from the outset. Life is His to both give and take, and particularly human life bears intrinsic worth because God is its author and He has deemed it so. Man alone is the crown of creation and life is important because the redemption of it came at an inestimable cost. In the beginning the first Adam died, and in the end the second Adam rose from the dead. Human life matters because God declared it so from the beginning, and because of the Cross and resurrection it will be so at the end.
*Ingrid Newkirk, cited in, The Washington Post, November 13, 1983