20.4.14

Redeeming Love - Anne Steele


1. Come heavenly love, inspire my song With thy immortal flame,
And teach my heart, and teach my tongue The Savior’s lovely name.
2. The Savior! 0 what endless charms Dwell in the blissful sound!
Its influence every fear disarms, And spreads sweet comfort round.
3. Here pardon, life, and joys divine In rich effusion flow,
For guilty rebels lost in sin, And doomed to endless woe.
4. In our first parent’s crime we fell; Our blood, our vital breath,
Deep tinged with all the seeds of ill, Sad heirs to sin and death.
5. Black o’er our wrath-devoted heads Avenging justice frowned
While hell disclosed her deepest shades And horrors rose around.
6. Wrapt in the gloom of dark despair, We helpless, hopeless lay:
But sovereign mercy reached us there, And smiled despair away.
7. God’s only son, (stupendous grace!) Forsook his throne above;
And swift to save our wretched race, He flew on wings of love.
8. Th’ Almighty former of the skies Stooped to our vile abode;
While angels viewed with wondering eyes, And hailed the incarnate God.
9. The God in heavenly strains they sung, Arrayed in human clay:
Mysterious love ! what angel tongue Thy wonders can display?
10. Mysterious love, in every scene, Through all his life appears:
His spotless life exposed to pain, And miseries and tears.
11. What blessings on a thankless race? His bounteous hand bestowed!
And from his tongue what wondrous grace, What rich instruction flowed!
12. The dumb, the deaf, the lame, the blind Confessed his healing power;
Disease and death their prey resigned, And grief complained no more.
13. Infernal legions trembling fled, Awed by his powerful word;
And winds and seas his voice obeyed, And owned their sovereign Lord.
14. But man, vile man, his love abused Blind to the noblest good
Blasphemed his power, his word refused, And sought his sacred blood.
15. Still his unwearied love pursued Salvation’s glorious plan;
And firm the approaching horrors viewed Deserved by guilty man.
16. What pain, what soul-oppressing pain, The great Redeemer bore;
While bloody sweat, like drops of rain, Distilled from every pore!
17. And ere the dreadful storm descends Full on his guiltless head,
See him by his familiar friends Deserted and betrayed!
18. While ruffian bands the Lord surround, Relentless, murderous foes;
Meek, as a lamb for slaughter bound, The patient sufferer goes
19. Arraigned at Pilate’s impious bar, (Unparralled disgrace!)
See spotless innocence appear In guilt’s detested place!
20. When perjury fails to stain his name, The mob’s envenomed breath
Extorts his sentence, “Public shame And painful lingering death.”
21. Patient, the cruel scourge he bore; The innocent, the kind!
Then to the rabble’s lawless power And rudest taunts consigned
22. With thorns they crown that awful brow, Whose frown can shake the globe;
And on their king in scorn bestow The reed and purple robe.
23. Ah! see the fatal cross appears, Heart-wounding, dreadful scene
His sacred flesh rude iron tears, With agonizing pain.
24. Exposed with thieves, to public view Could nature bear the sight?
The blushing sun his beams withdrew, And wrapped the globe in night!
25. Then, Oh! what loads of wrath unknown The glorious sufferer felt;
For crimes unnumbered to atone, To expiate mortal guilt!
26. The Father’s blissful smile withdrawn, In that tremendous hour;
Yet still the God sustained the man With his almighty power,
27. ‘Tis finished,’ now aloud he cries, ‘No more the law requires’
And now, (amazing sacrifice!) The Lord of life expires.
28. Earth’s firm foundation felt the shock, With universal dread;
Trembled the mountain, rent the rock, And waked the sleeping dead!
29. Now breathless in the silent tomb, His sacred body lies:
Thither his loved disciples come, With sorrow-streaming eyes.
30. But see the promised morn appear Their joy revives again;
The Savior lives; adieu to fear, To every anxious pain.
31. His kindest words their doubts remove, Confirm their wavering faith;
He bids them teach the world his love, Salvation by his death.
32. Triumphant he ascends on high, The glorious work complete
Sin, death, and hell, low vanquished lie Beneath his awful feet.
33. There, with eternal glory crowned, The Lord, the conqueror, reigns;
His praise the heavenly choirs resound In their immortal strains.
34. Amid the splendors of his throne, Unchanging love appears;
The names he purchased for his own, Still on his heart he bears
35. Still with prevailing power he pleads Their cause for whom he died;
His Spirit’s sacred influence sheds, Their comforter and guide.
36. For them, reserves a radiant crown, Bought with his dying blood;
And worlds of light, and joys unknown, For ever near their God.
37. 0 the rich depths of love divine! Of bliss, a boundless store:
Dear Savior, let me call thee mine; I cannot wish for more.
38. I yield to thy dear conquering arms, I yield my captive soul:
0 let thy all-subduing charms My inmost powers control!
39. On thee alone my hope relies: Beneath thy cross I fall,
My Lord, my life, my sacrifice, My Savior and my all
- Redeeming Love, Anne Steele (1717-1778)

Post Tenebras Lux Redux


Post Tenebras Lux Redux

"Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him.”
-       Mark 16:6

“But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead.”
-       1 Corinthians 15:20-21
  
“He alone has made a solid proficiency in the gospel who has been accustomed to continual meditation on the blessed resurrection.”
-       John Calvin, Institutes, III:xxv.I

“The issue (of the resurrection) is non-negotiable for Paul. The consequences of denying Christ’s resurrection are massive – for then Paul’s preaching is mistaken, their faith is vain, their sins remain unforgiven, and those who have died have perished.”
-       Thomas Schreiner, Paul, Apostle of God’s Glory in Christ, p. 457
  
“The resurrection of Christ is the beginning of the new and final world-order, an order described as spiritual and heavenly. It is the dawn of the new creation the start of the eschatological age. In terms of the conceptual framework with which Paul views the whole of history, it is the commencement of the ‘age to come.’”
-       Richard Gaffin, Resurrection and Redemption, pps. 89-90



“Post Tenebras Lux” was used as a motto during the time of the Protestant Reformation. In Latin it simply means, “After darkness, light.” It has also been used during the Easter season in association with Good Friday. Even today some Lutheran churches have Good Friday services that they describe as a ‘tenebras’ service, where reflection is made upon sin that brought darkness, and then the following Easter Sunday is described as ‘lux’ or light. For the Christian the resurrection is that historical, and momentous event when the long-ensconced darkness is finally overcome by light.  Man, fast-bound by sin, sees lash and leash begin to relinquish its tenacious hold.   

In the comprehensiveness of Christ’s redemptive act Puritan John Owen called it the ‘death of death’, and John Calvin called the resurrection, ‘…the most important article of our faith’(John II:247). The resurrection is no small appendage to our theological understanding. It is pivotal and it is necessary because the cross alone is insufficient.  Without the historical and bodily resurrection of Christ we are left without hope, we remain in our sins, our faith is in vain, and we die facing immediate corruption and finality. Sadly many churches that call themselves Christian emphasize the cross and minimize the resurrection. For them it is much easier to believe Jesus was crucified than that He was resurrected. The historical and corporeal (bodily) resurrection is too much for them. How glad I am for the resurrection. In it Jesus has became the first to conquer death, sin, hell and the grave, and in His resurrection we are guaranteed the same. And if that weren’t enough, the resurrected and ascended Christ has bestowed the greatest of all gifts to His church in the giving of the Spirit (Acts 2:31-33 and Eph. 4:8).

In our celebration of Easter the resurrection is the light after the darkness of the cross. May we truly comprehend what has been done, and then rejoice in the resurrection of our sin-bearer.  Because of Him we are no longer children of darkness, but He has made us children of light.

-DJM